Unprecedented numbers of British people, nearly all of them women, are
converting to Islam at a time of deep divisions within the Anglican and Catholic
churches.
The rate of conversions has prompted predictions that Islam will rapidly
become an important religious force in this country. "Within the next 20
years the number of British converts will equal or overtake the immigrant Muslim
community that brought the faith here", says Rose Kendrick, a religious
education teacher at a Hull comprehensive and the author of a textbook guide to
the Koran. She says: "Islam is as much a world faith as is Roman
Catholicism. No one nationality claims it as its own". Islam is also
spreading fast on the continent and in America.
The surge in conversions to Islam has taken place despite the negative image
of the faith in the Western press. Indeed, the pace of conversions has
accelerated since publicity over the Salman Rushdie affair, the Gulf War and the
plight of the Muslims in Bosnia. It is even more ironic that most British
converts should be women, given the widespread view in the west that Islam
treats women poorly. In the United States, women converts outnumber men by four
to one, and in Britain make up the bulk of the estimated 10, 000 to 20, 000
converts, forming part of a Muslim community of 1 to 1.5 million. Many of
Britains "New Muslims" are from middle-class backgrounds. They include
Matthew Wilkinson, a former head boy of Eton who went on to Cambridge, and a son
and daughter of Lord Justice Scott, the judge heading the arms-to-Iraq enquiry.
A small scale survey by the Islamic Foundation in Leicester suggests that
most converts are aged 30 to 50. Younger muslims point to many conversions among
students and highlight the intellectual thrust of Islam. "Muhammad"
said, "The light of Islam will rise in the West" and I think that is
what is happening in our day" says Aliya Haeri, an American-born
psychologist who converted 15 years ago. She is a consultant to the Zahra Trust,
a charity publishing spiritual literature and is one of Britain's prominent
Islamic speakers. She adds: "Western converts are coming to Islam with
fresh eyes, without all the habits of the East, avoiding much of what is
culturally wrong. The purest tradition is finding itself strongest in the
West."
Some say the conversions are prompted by the rise of comparative religious
education. The British media, offering what Muslims describe as a relentless bad
press on all things Islamic, is also said to have helped. Westerners despairing
of their own society - rising in crime, family breakdown, drugs and alcoholism -
have come to admire the discipline and security of Islam. Many converts are
former Christians disillusioned by the uncertainty of the church and unhappy
with the concept of the Trinity and deification of Jesus.
Quest of the Convert - Why Change?
Other converts describe a search for a religious identity. Many had
previously been practising Christians but found intellectual satisfaction in
Islam. "I was a theology student and it was the academic argument that led
to my conversion." Rose Kendrick, a religious education teacher and author,
said she objected to the concept of the original sin: "Under Islam, the
sins of the fathers aren't visited on the sons. The idea that God is not always
forgiving is blasphemous to Muslims.
Maimuna, 39, was raised as a High Anglican and confirmed at 15 at the peak of
her religious devotion. "I was entranced by the ritual of the High Church
and thought about taking the veil." Her crisis came when a prayer was not
answered. She slammed the door on visiting vicars but travelled to convents for
discussions with nuns. "My belief came back stronger, but not for the
Church, the institution or the dogma." She researched every Christian
denomination, plus Judaism, Buddhism and Krishna Consciousness, before turning
to Islam.
Many converts from Christianity reject the ecclesiastical heirarchy
emphasising Muslims' direct relationship with God. They sense a lack of
leadership in the Church of England and are suspicious of its apparent
flexibility. "Muslims don't keep shifting their goal-posts ," says
Huda Khattab, 28, author of The Muslim Woman's Handbook, published this year by
Ta-Ha. She converted ten years ago while studying Arabic at university.
"Christianity changes, like the way some have said pre-marital se is okay
if its with the person you're going to marry. It seems so wishy-washy. Islam was
constant about sex, about praying five times a day. The prayer makes you
conscious of God all the time. You're continually touching base.