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My
First Year As A Muslim
An open letter from Jeremiah
D. McAuliffe, Jr., Ph.D. to the Pittsburgh Muslim community one year after he
embraced Islam
My dear brothers and sisters,
I pray Allah grants you His peace in your minds and in your
hearts. I am somewhat nervous about writing this letter because of two reasons.
One is my lack of depth of Islamic knowledge, the other is because of attitudes
and behaviors in our community that I have found very disturbing. I have only
been a member of this community for one solar year, but frankly, I see little
difference than in the Christian communities of which I have been a part. Like
those communities there is a small group of people, always the same people, who
try to organize and run activities and day-to-day operations. Others either
criticize or simply do nothing at all. I have heard Muslims question the piety
of other Muslims, indeed, have heard Muslims implying (and saying outright) that
another Muslim is "kafr". I have heard so many truly hateful comments
about certain communities among the People of the Book that I don't know quite
how to respond. I have watched men run outside, play frisbee and football,
socialize and have fun while two sisters sit for hours all alone and with
nothing to do and no one else to talk to. This was supposed to be
"protecting them". From who? From what? I know personally about sexual
assault-- two members of my family are victims of such crimes, yet with my
Muslim brothers I feel like I am not trusted. Honestly, what I saw was not
"protection", but a form of cruelty and meanness. I walk to the masjid
and see on the grounds: diapers, tissues, popsicle sticks, partially eaten food,
cigarette butts, coke cans, cups, candy wrappers, etc. and I think, "How
many Muslims walked by this and didn't pick it up? Why wasn't it thrown in the
garbage in the first place?" I have taken on the editing of the newsletter,
and I have received complaints which is fine. I ask the person to write the
complaint-- I'll publish it (yes, even if critical of what I am doing) but I get
nothing. When I am here working on the newsletter only two or three people are
ever here for prayer. To a new Muslim, sorry brothers and sisters, you aren't
setting a very good example! I tell you, if this is Islam I want nothing to do
with it.
But I know this is not Islam. Islam is kindness and compassion.
Islam is strong faith in the existence of Allah, though unseen, and belief that
the Qur'an is a revelation from the One True God to us. Islam is following the
best example of Muhammad (PBUH) but what is the Sunnah exactly? Is it how he
wore his clothes or his facial hair, or is it the type of person he was. And if
it is both which is more important? None of us use rocks to clean ourselves
with, but isn't that Sunnah?? Muhammad (PBUH), to my reading, was so very, very
kind, flexible, sensitive, easy. It just seems like many of us emphasize the
outer form of the Sunnah at the expense of the inner form-- and thus our inner
form is filled with harshness.
But of course, that is only one small group of Pittsburgh
Muslims. Because I have seen many people who are what I would think Muslims
would try to be. Their personalities are gentle and kind. They have smiles on
their face-- smiles that cover up pain as they see what a state our ummah is in.
They are often trying their very best to do whatever they can and they bear the
slings and arrows of others' criticism with much more patience than I have! How
hard they seem to be trying to go beyond their cultural conditioning into the
universally human life-style of Islam. They are examples to me. Without them I
would have stopped coming to any masjid in Pittsburgh months ago. How sad that
so many of them come only to jumah prayer. When I ask why they don't do
something to change things they sadly shake their heads and walk away. How did
they get so dejected?
I have three suggestions. 1. We must stop centering our
attention on what is wrong with the other person and concentrate on what is
wrong with us as individuals. We need to take our own moral inventory rather
than concentrating on the defects of others. Only Allah and that person can take
their moral inventory. As part of this we need to foster the virtues of patience
and compassion in ourselves. We need to ask "what can I do" rather
than "what is the other person doing". 2. The administrative structure
of the masjid needs to be changed: how people are nominated and chosen to serve
on the Executive Committee needs to be updated. Perhaps people need to serve in
these positions for two years and should be people who live here permanently. 3.
We need to read, read, read! We need to learn, learn, learn! We need to know
about sociology, anthropology, and psychology so we can confront the challenges
that face us when so many different cultural groups have been thrown together.
We must have the courage to reject aspects of our own culture that is not
Islamic and adopt those from other cultures that may be more in line with Islam.
This will take incredible amounts of courage and open-mindedness. Allah can give
us these gifts if we ask and are sincere.
Jeremiah McAuliffe
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