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Women And
Islam
By Tyseer Aboulnasr, Ph.D.
IMAGE OF MUSLIM WOMEN
As a Muslim woman, I found myself thrown right into the controversy of
women's role in today's society. Over and over I had to explain that what you
see in a Hollywood movie about Islam has nothing to do with Islam. For years and
years, the average western person has been subjected to one image of a Muslim
woman: mysteriously veiled, heavily guarded, living in a harem with a brutal sex
maniac for a husband. One can't really blame this person if he or she accepts
this image as true especially if he or she never saw Muslim women in any other
light.
So how can one start this preconceived image and get this person to see where
a woman fits in a truly Muslim society? I can only try to highlight the status
of women in the actual teachings of Islam as opposed to the
practices of many so-called Muslim countries and the misrepresentation of
Hollywood movies. Then, it would be up to the individual to pass a fair
judgement on where women stand in a truly Muslim society.
MEN AND WOMEN ARE EQUAL
Let us start right from the beginning, the creation of Adam and Eve as
revealed by God in the Qur'an. Adam and Eve were forbidden to eat fruit from the
tree but both were tempted by Satan to taste it. They both sinned
and later regretted it. God repeatedly reprimanded them both.
Thus, in no way was Eve and subsequently all women held responsible for
the original sin nor was she considered as Satan's way to get to Adam and
all his male descendants. That, to start with, breaks to pieces the general
belief that women are the cause of men's sufferings on earth, that they are
Satan's temptation, an evil to be avoided if at all possible. In Islam, men and
women are created equal as human beings though obviously not identical.
Throughout the Qur'an, it is repeated over and over that men and women are
created as companions on earth to complement and comfort one another. They are
both held accountable for their deeds, individually. Both are rewarded or
punished equally for their deeds. Muslims have been spared the debate about
whether a woman had a soul or whether she was a person or not. That was never
questioned while it was a hot issue in western societies up to the 1930's when
the Supreme Court of Canada passed a judgement that women really are persons!
This was simply a fact asserted by a religion that was born in a society where
burying newborn girls alive, out of shame, as common practice. Sons were a
source of pride while girls brought along disgrace. Islam immediately prohibited
such a brutal discrimination. It was spelled out clearly that one person, be it
male or female, can be better than another by virtue of his or her piety alone,
not sex, not origin.
ACTIVE PARTICIPATION
However, Islam's regard for women is not simply giving her a chance to
survive. Muslims, men and women, are told to seek knowledge and education
wherever they find it and to use this knowledge to help fellow human beings.
This is a duty about which they will be asked on Judgement Day. When the Prophet
himself could not read or write, his wife Hafsa, taught others to read and
write. History tells us about the immense contribution of women to the Islamic
community. The first believer in the message of the Prophet Muhammad was a
woman. She was his wife, Khadija, and his source of protection from the pagans
of Mecca in the early years. The Prophet himself was later actually physically
saved by a woman during one of the battles after having been isolated by the
pagans. Later, after he died, many of his sayings and teachings were narrated by
another woman, his second wife Aisha. These sayings are an essential part of
Islamic teachings. So what does that say about how Islam views woman, to entrust
her with these roles? The Muslim woman's active participation in community
affairs was established from the earliest days. This includes the right to vote.
She has always been a separate individual with a separate vote. She had to swear
allegiance independently of her husband and father.
MARRIAGE AND DIVORCE
Now what happened if this Muslim woman got married. For starters, she
couldn't be married against her will, her consent was essential. If she did
accept, she did not give up her family name for her husband's name. She did not
have to be a staunch feminist or proclaim I am not a property to be
passed on from father to husband. She simply was never expected to change
her name. Important as that may be symbolically, it is even more important, on a
practical level, that she was always considered a separate financial entity.
When she married, her property remained her own and her husband had no access to
it without her consent. She wasn't even required to share in the family's
expenses even if she were a lot richer than the man. She was entitled to an
explicit share of inheritance from family members. That share might be less than
her male counterpart but that was only fair considering that her money was hers
to keep while his money belongs to his whole family including his wife and any
other women in his family who need financial support. All this was established
more than 1400 years ago even before people in Europe realized it was unfair to
shut daughters out of their father's inheritance or for the man to automatically
acquire his wife's wealth upon her marriage.
If the marriage relationship fails and a divorce becomes the only option, a
woman's rights are protected. A Muslim woman is entitled to maintain the right
to divorce her husband if she specifies that right in the marriage contract.
Otherwise, he retains that right. In any case, whoever has this right does not
change the fact that divorce is considered a last resort, highly discouraged and
to be used only if attempts for reconciliation by family members and even the
judge have failed.
A MOTHER
As a mother, she is held in the highest regard. We are told that our
mothers are the most worthy of our care, love and companionship. Fathers come in
a distant second. Because God knows his own creation, he knows that men would be
tempted to abuse their physical strength when dealing with women. Repeatedly,
throughout the Qur'an and in the Prophet's sayings, men are reminded of their
responsibility to be kind and compassionate to women. That was again stressed by
the Prophet in his last public address where he highlighted the essentials of
Islam. Men are told that the best among you are the kindest to the women in
their families. They are often reminded not to take advantage of the woman's
relative physical weakness since they will eventually have to answer to an even
stronger Being, God himself.
WOMEN'S DRESS
All this seems to paint such a beautiful picture of women in Islam but
what about the veil or, less romantic but more real, the Muslim dress
code? Islam, as a whole, is described in the Qur'an as a religion of the centre
balancing the needs and freedom of the individual with the good of the society.
This is the general rule which also governs the relationship between men and
women in society. They have the right to work and mix together as long as that
right is not abused, hurting the society as a whole. This implies that the
environment in which they see and talk to one another should be a clean
respectable environment where sexual temptation is practically eliminated. Some
westerners, and regrettably, some Muslims, take this to imply locking up the
women or hiding them in veils. However, that contradicts the practices in
the Prophet's life when women fought in battles, nursed the wounded, argued with
the Caliph and even taught religion. The whole idea of modesty in dress is to
ensure that both sides are not distracted by physical appearances. The dress
code applies equally to men and women. Both should not look sexually inviting.
That might not seem like too much fun, it certainly will not allow for
Dallas-like episodes, but it would improve the chances for a better
family-oriented society where men and women treat each other with mutual respect
as human beings, rather than as sex objects. These are the general requirements
for the Muslim dress code for men and women. How women actually dress in
specific Muslim countries has a lot to do with the local culture and not just
with Islam.
FACT OR FICTION: YOUR CHOICE
One can't help but wonder, if Islam is so good for women, how come what
we see in countries with Muslim majorities is utterly different? If it makes
things any easier to understand, without, justifying them, the same applies to
all other religions. I am sure Jesus would be appalled to see how his teachings
have been twisted around for ages to the extent of promoting slavery or
tolerating exploitation through turning the other cheek.
Muslims, like people of other beliefs have done a super job of twisting their
religion to suit the needs of the more powerful in their society by generalizing
specific rules on the one hand and limiting general rules on the other as they
find convenient. Add this to innovations added onto the religion to suit the
local cultures and you get something that may or may not represent the original.
If on top of that you have a media that is either too ignorant or too hostile
then the end product that reaches the average unbiased non-Muslim definitely has
nothing to do with the real teachings of Islam. The only hope lies in people
realizing that before one judges anything, one has to separate fact from
fiction, opinions from actual happenings, etc. . . The true image of a true
Muslim woman in a true Muslim society may not be as fascinating as what we see
in the movies. However, if given a choice between this image and any other
alternative available to date, I doubt it will be a hard choice.
Source: http://www.cs.queensu.ca/home/fevens/CCMW/CCMW_S96_0.html
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